how to take bribes and deny it

how to take bribes and deny it

http://www.metro.us/new-york/facing-corruption-charges-new-york-assembly-speaker-sheldon-silver-says-he-will-be-vindicated/zsJoaw---K04clzs478Gc2/

financial terrorism is super viral

financial terror goes viral

count two count three

how to bribe white house

http://nypost.com/2015/01/19/cuomo-and-silver-using-campaign-funds-to-pay-defense-lawyers/

N.Y. Assembly Speaker Sheldon Silver accused of $4 million bribery and kickback scheme

N.Y. Assembly Speaker Sheldon Silver accused of $4 million bribery and kickback scheme, Dems continue to support him

corruption complaint

how to bribe government

NY Assembly Speaker Sheldon Silver accused of $4 million bribery and kickback scheme, Dems continue to support him

crime report

forms United States Attorney's Office Southern District of New York Attn: Civilian Crime Reports Unit (Criminal Division) One St. Andrew's Plaza New York, NY 10007

prisoner No. 46835-112

prisoner No. 46835-112 http://www.thejewishweek.com/spinka This week, an undisclosed federal prison will become the new address of prisoner No. 46835-112, Naftali Tzvi Weisz, known to his thousands of followers as the Grand Rabbi of Spinka of Borough Park. Last December, Weisz, 61, was sentenced to two years in prison after pleading guilty to heading up a decade-long, $10 million money-laundering scheme in which donors to Spinka charitable institutions secretly received kickbacks of up to 95 percent of their donations. The rabbi’s gabbai, or assistant, Moshe Zigelman, also received a two-year sentence. Last December, Weisz, 61, was sentenced to two years in prison after pleading guilty to heading up a decade-long, $10 million money-laundering scheme in which donors to Spinka charitable institutions secretly received kickbacks of up to 95 percent of their donations. The rabbi’s gabbai, or assistant, Moshe Zigelman, also received a two-year sentence. Five others involved in the scheme received lesser sentences. Rabbi Weisz is not the only Orthodox rabbi to recently find himself on the wrong side of the law. Last summer, three rabbis of the Syrian Orthodox community, including its chief rabbi, Saul Kassin, were arrested in New Jersey and New York on charges of money laundering. But the Spinka Rebbe of Borough Park is perhaps the first leader of a chasidic dynasty to become a jailbird. It has gone unnoticed, however, that his name carries a historic distinction invoking a singular artifact of the Holocaust known as the Auschwitz Album. Found by chance in an abandoned German barrack by a young Auschwitz survivor in April 1945, as the Third Reich was in its death throes, the 56-page album contains the only known photos of Jews at Auschwitz-Birkenau other than two photos taken secretly within a crematorium enclosure and smuggled out of the camp. Photography, except for “mug shots” of incoming non-Jewish prisoners, was normally forbidden even to the S.S., at the largest Nazi killing center. This tattered brown album, bound by a tasseled cord, was most likely ordered up as a private souvenir by a high SS camp official. In a deception that even the victims hoped to be true, it carries the hand-lettered title, “Umsiedlung der Juden aus Ungarn” (“Resettlement of Jews from Hungary”). The album’s nearly 200 clear snapshots, organized as a pictorial narrative, first show the newly arrived victims in all their exhaustion, confusion and stoic dignity as they tumble out of the boxcars. It follows them as they line up before jack-booted SS inspectors for the infamous selection while their belongings are pillaged. Family members can be seen anxiously looking for one another as a minority is split off to be slave laborers while all others are led to the gas. No actual violence is seen, although in one photo, a group of older women and children are shown gazing calmly at the camera against a backdrop of what appears to be a red-brick administrative building. It is actually one of the four Birkenau crematoria, then working overtime. Beneath it are the undressing rooms and capacious gas chamber. On the first page of the album is a photo of three chasidic men. The dominant figure, his gaze steady from under a soft-contoured, wide-brimmed black hat, is the 52-year-old grand rabbi of Bilke, a town nestled in a valley of the Carpathian mountains. His name is Naftali Tzvi Weisz, and he is the namesake and great-uncle of the current Spinka grand rabbi of Borough Park. Along with nearly half a million other Hungarian Jews, his community of about 1,500 Jews from Bilke was deported to Auschwitz in the spring of 1944. Naftali was a son of Rabbi Isaac Weisz, whose own grandfather, Joseph Meir Weisz (1838-1909), founded the Spinka dynasty in the Romanian town of that name. His son, Isaac, moved the Spinka court to the chasidic stronghold of Mukachevo. Isaac’s piercing glance, it was said, was enough to send his dallying pupils scurrying back to study. In 1929, one of Isaac’s sons, Naftali, accepted a call from Bilke’s Jews to become their grand rabbi. In the town’s memory book, Isidore Reisman recalled how he was among a crowd of students who trooped to the edge of town to welcome the charter bus bringing the new rabbi’s entourage. As the bus approached, Reisman saw “the bearded faces at the windows who were singing from the Psalms: ‘In joy they go forth and in peace they arrive.’” The first to step out was the aged Spinka Rebbe himself. His son, Naftali, a man with dark, aquiline features and piercing eyes like his father, was escorted to Bilke’s main synagogue in a festively decorated horse-drawn carriage. “The arrival of the new rabbi marked a turning point in the history of our small town,” wrote Reisman in a two-volume memorial book to Jewish life in Bilke. “During his first year, dozens of students from many outlying villages in Carpathia and beyond flocked to join the Bilker Rabbi’s yeshiva.” On Thursday nights, Rabbi Weisz personally conducted gas-lit oral examinations, Reisman told me in a 1980 interview in Cleveland. On other nights, except for the Sabbath, the rabbi studied alone deep into the night. A disciple remembers once coming into his study and finding the rabbi engrossed in a text, his feet in a pail of ice water to keep himself awake. As the Nazi shadow spread over Europe, Rabbi Weisz was invited by an American congregation to become its rabbi. He refused to forsake his own flock. On the last day of Passover in April 1944, Bilke’s Jews, excepting a few men like Reisman who had been drafted into Hungarian forced labor brigades, were ghettoized in a nearby city. From there, they were packed into boxcars with only a single pail of water for the two-day passage to Auschwitz. Near the journey’s end, one of Weisz’s congregants asked, “Rabbi, what will happen to us?” At that moment, the train curved off the main line onto the Birkenau spur. “Listen to the sound of the wheels screaming,” was the rabbi’s only answer, Reisman remembered. On that train was 18-year-old, Bilke-born Lilly Jacob, who would survive. The end of the war found her enslaved at Dora, a small concentration camp near Nordhausen. As the Germans fled, Lilly, emaciated and typhus-ridden, entered an abandoned barrack and fell asleep on a cot. Upon awakening, she looked into a bedside cabinet and found the Auschwitz Album. At least a million Jews had been deported to Auschwitz, only a handful of whom were from Bilke. Yet when Lilly opened the album to its first page, she recognized her rabbi, Naftali Tzvi Weisz. He’d been murdered, probably, on the same day his photo was taken. Amazingly, Lilly also spotted herself in a photo of women selected for work, all them shorn of hair and wearing ill-fitting dresses taken from earlier deportees. Another photo, she believed, showed two of her younger brothers as they debarked from a boxcar. Considering it a family album, Lilly would not give it up after the war, even when the Jewish Museum in Prague offered to buy it in 1946. But she did allow the photos to be copied onto glass plates for a payment of 10,000 crowns, she told me in an interview. That was enough to pay for passage to America for Lilly, her husband, Max Zelmonovic, and their infant daughter, in 1948. They settled in Miami, where Lilly worked as a waitress. In 1964, Lilly brought her album to Germany — at the request of the prosecutor — to testify at the trial of 22 former SS men who had been Auschwitz guards, some of whom could be identified in the photographs. Then Lilly took her album home to Miami and kept it in the bottom drawer of her bedroom dresser until a morning in July 1980, when Serge Klarsfeld, the historian of the French Holocaust, arrived unannounced at her doorstep. He convinced her to donate the Auschwitz Album to Yad Vashem, Israel’s Holocaust memorial in Jerusalem, even though she had promised the album to her grandchildren. Before the ceremony, Lilly was received by Prime Minister Menachem Begin, who looked long and hard at the photos. The Auschwitz Album has been called the single most important document preserved in Yad Vashem’s underground vault because, while many survivors have given testimony, only its pages preserve a photographic record of Jews at Auschwitz in the days when the death factory was working at maximum capacity. The images add up to a heart-rending human panorama. Naftali Tsvi Weisz’s dignified gaze, on the first page of the album, will be preserved long after the criminal ignominy of his great-nephew from Borough Park is forgotten. Peter Hellman wrote the text for the Random House edition (1981) of “The Auschwitz Album.”

how to bribe a police

Pinto Bribery And Money Laundering Case May Only Be The Tip Of The Iceberg Rabbi Yoshiyahu Pinto eyes closedRabbi Yoshiyahu Yosef Pinto and his wife (who tried to kill herself earlier today – please see my previous post) have been arrested for bribery of a police officer and money laundering. Haredi kabbalist and miracle worker rabbis, mostly but not completely Sefardim, are feared to be at the heart of a network of shadowy figures who launder money and bribe police, helping evidence against criminals 'disappear' and allowing wanted criminals to escape. The going rate for a cop to lose evidence in a major crime? 200,000 NIS. And the kicker is that up to 1/3 of the money paid these haredi 'miracle' kabbalist rabbis allegedly goes to organized crime.

organ trafficking money laundering

Does it matter that so many of the men arrested today in New Jersey and New York on charges that include money laundering and organ trafficking are Jewish? And not just Jewish but rabbis and community leaders? Of course it matters to Jews. This is big news from New York to LA, with all the attendant hand-wringing and oy-gvalting that goes along with the revelation of a prominent crook who, as my mother would say, happens to be Jewish (see Madoff, Bernard). But you’ll notice a lot of those arrested have Italian surnames. Is the Italian press full of oy veys (in Italian, of course)? No. But Jews see a Goldstein in handcuffs, and feel viscerally the shame, the guilt, the fear of backlash… Some resent it. Rabbi Brad Hirschfield of CLAL, who made his resentment at the press’s emphasis on the “Jewish” angle clear in this email: When New Jersey Mayors, politicians and rabbis get arrested for money laundering, it’s news that should be reported. It’s especially important for Jews to hear this news and address the discomfort created by religious leaders behaving badly. Isn’t that what we ask of other groups when their leaders do the same? But the coverage, which initially began in the New Jersey Star-Ledger, suggests that the motivation for the coverage may be less than appropriate. In fact, it may be nothing less than an excuse to vent deep resentment at a particular portion of the Jewish community. When a headline reads, “NJ officials, NY rabbis caught in federal money laundering, corruption sweep”, one expects a story which describes that event. In this case however, no mention is made of any rabbis actually getting arrested. Despite plenty of details about various politicos being taken into custody, there is nothing about rabbis. This may be a big deal, but the headline and the story don’t match - where is the info on the rabbis? This kind of coverage actually borders on Jew-baiting, and it potentially says something at least as ugly about the author/editors as it does about those who committed any crime. Consider the following quote found on the paper’s website and carried on CNN: The arrests…“began with an investigation of money transfers by members of the Syrian enclaves in New York and New Jersey,” the newspaper said on its Web site, NJ.com. Those arrested Thursday “include key religious leaders in the tight-knit, wealthy communities,” the report said. “Enclaves”? “Tight-knit, wealthy communities”? Could it be that the paper harbors deep resentment against Jews who they see as over-privileged, stand-offish people who operate as a law unto themselves? Is this the moment to celebrate how “those people” will now get their comeuppance? If not, why describe the community in classically anti-Semitic ways instead of calling out the specific leaders who broke the law, violated the religious rules of their own community and should be punished to the full extent of the law for any wrongdoing they committed? This story needs to be told, but it needs to be told better than this. It needs to be about justice, not just desserts. By the way, when all this calms down, the Syrian-Jewish community should also take a good look at itself to see what they do which contributes to their being perceived of this way by their neighbors. While victims of bias should never be blamed for the bias against them, in most cases for a stereotype to take hold it must be rooted in some partial truth. Ironically, coverage like that in the Star Ledger will make that ever less likely to happen, confirming the kind of hostility which is used by any community looking for a reason to turn inward. But J.J. Goldberg, the editorial director of The Forward, had perhaps the most insightful take on the Jewish reaction in a post Madoff interview with New Voices magazine. He said our reaction is shock not because we’re afraid of anti-semitism but because we naively hold our religion inviolate: It’s because we hold Judaism so dear, we don’t want to think it’s capable of creating problems. In 1993, there was a wave of Pell Grant fraud cases where people were setting up phony schools to apply for Pell Grants and then keeping the money. [The Senate Permanent Subcommittee on Investigations] had two days of hearings. [Anti-Defamation League National Director] Abe Foxman wrote a letter [to John McCain] complaining that all of the witnesses that had been called up represented yeshivas. He said, the way this has been set up it could create the unfortunate impression that this is some particularly Jewish pattern of crime. And McCain wrote back and said, it is. Yeshivas were this huge network of institutions where people study full time. They had been mainly supported by the billionaire Reichman family from Toronto. [The Reichman family] went bust, and all of a sudden there are all of these cases of fraud and money laundering. Anything to support this impossible system. But you can’t talk about Judaism leading to wrongdoing. It can’t be. Judaism is only good. The less involved you are in daily Jewish life, the more inviolate it has to be. Think of Superman and [the city of Kandor] in the little bottle in his Fortress of Solitude. It has to be preserved because there’s nothing you can do with it. Flowers that you press into a Bible. The less you can do with it the more you need it to be perfect. Goldberg traces the problem of corruption in the Jewish community to the rise in wealth (well, one could argue, it is kind of hard to be tempted to money-launder when you have no money). He says: Before the modern age, Jews lived in ghettoes. They could tax themselves. Tzedakah was not voluntary. Shabbes wasn’t voluntary. The first synagogue in America, Shearith Israel in New York, adopted a rule saying that if you violated Shabbes you got fined. It didn’t work. People just resigned from the synagogue. [The community] had lost enforcement power. And once you’ve lost enforcement power, you’ve got to ask for it. And once you’ve got to ask for money, you become dependent on the wealthy. Rabbis now depend on the goodwill of a few rich people. And so the balance of power between the moralists and the hedonists shifts. There used to be a check. The moral authority of the Jewish community had enforcement power. Now it’s around for entertainment. Instead of scolding Jews, now they scold goyim. They have no authority to scold the Jews. None. Rabbis lose their jobs for being moral scolds. So there is no more moral authority. I don’t know if the people arrested are guilty, but if they are, Goldberg’s harsh last statement—“There is no more moral authority”—will be just a bit harder to disprove.

how to destroy people

CRIME IS NOT SO BAD "There are a million ways that religious institutions defraud the government," said one Brooklyn accountant who asked that his name be withheld. However, it's not just the Jews, he claimed, "churches do the same thing." Churches and synagogues are exempt from filing tax returns -- although many do -- and the government usually does not audit unless it has probable cause. As a result, this can make fraud easier. In the last decade or so, a number of Chasidic institutions on the East Coast have been charged with such crimes, including the 1997 case against the Skverer Hasidim in Rockland County, N.Y., where four men were found guilty of defrauding the government of millions of dollars in federal Pell Grants. But in the Orthodox community, many defended them, despite the crime, because the money was used to support needy yeshiva students. "Nobody here owns a yacht," a resident reportedly said, and the feeling then -- as with many such institutional fraud cases -- that if the money is used to help the community and not line someone's pockets, it's not so bad. That, in fact, is a pervasive attitude these days in Brooklyn, where the Spinka case raised fewer eyebrows than in Los Angeles, because the attitude is everyone does something. This kind of discussion has been a hot topic on many Internet blogs that discuss the ultra-Orthodox community. "The government are thieves, what gives them the right to take 40 percent to 50 percent of someone's income? Anyone who can save yiddishe gelt from going down that toilet is doing a mitzvah," one contributor wrote on the Vosizneias (Yiddish for "What Is News?") blog. The blog comments, though, seem to be about evenly divided between two camps: On one hand are those castigating the government or the bloggers posting the news for spreading gossip; on the other are those demanding that the community finally put a stop to criminal behavior. One particularly poignant plea came from New York white-collar defense attorney Joel Cohen, in an essay published in 2006 titled, "Jewish Felons: The Problem of Criminality in Observant Communities." Cohen described witnessing a disturbing rise in crime among Orthodox and Chasidic Jews. "The problem in the observant community, however, is not merely occasional, nor does it often make headlines. Daily, in metropolises around the country, yarmulka-wearing criminal defendants appear before the bar of justice," he wrote. Some prisons -- especially in New York, Los Angeles and Miami -- have daily minyans, visiting rabbis, kosher food, classes and Shabbat meals, Cohen wrote. "The most common charge is fraud: against businessmen and run-of-the-mill citizens alike, most frequently involving victims outside of the Jewish community, against the government, against insurance carriers, against banking institutions, health care fraud, money-laundering and stock-swindling." Cohen pleads with his fellow Orthodox Jews to denounce the criminal activity: "Only with the open denouncement of wrongdoing from within the particular observant community can the community hope to demonstrate and protect the Torah's commitment to honesty in one's interpersonal dealings as being at least equal to, if not greater than, its commitment to technical observance of mitzvoth," he wrote DON'T BLAME THE MESSENGER\But the most talked-about aspect of the case -- both among bloggers and at Shabbat tables on both coasts -- has been the involvement of Kasirer. From the start, most here guessed accurately who he was -- an informant who turned state's evidence to save his own skin -- but what they wanted to know was what was he? Was he a moser -- an informer, who, according to traditional Jewish law, must be killed for turning against a Jew and is denied access to "the world to come." The Talmud forbids a Jew to inform on another Jew to a secular government, even if that Jew violated both secular and Jewish law. Today, among poskim -- Orthodox rabbinic deciders -- there is a debate over whether a Jew may turn in another Jew in a democratic state. Some rabbis say that laws of moser do not hold in the United States because they were established to protect Jews from corrupt and anti-Semitic governments that would likely torture and give Jews worse treatment than other prisoners than merited by Jewish law. This is not the case today in a democracy, they say. "These rules apply only to one who informs on another to bandits and so endangers that person's money and life, as these bandits chase after a person's body and money, and thus one may use deadly force to save oneself," it is written in the Aruch Hashulchan, ("Laying the Table," a book about Jewish law written in the late 19th century). But many insist that the laws of moser do apply today, and that it is forbidden by Jewish law for one Jew to inform on another to any secular government. Rabbi Ezra Batzri in "Dinnai Mamonut" ("Laws of Money") says informing is prohibited. "All rules of informing are applicable even currently .... Even if they bring all matter to court, it is clear that, through interrogation and the police, government can destroy people, and in many places they do, in fact, destroy people."

How To Bribe

Brooklyn men admit funding money-laundering in N.J. corruption sting Former Jerusalem mayor arrested in Holyland affair Uri Lupolianski suspected of taking some NIS 3 million in bribes in return for advancing Holyland real estate project; implies his predecessor, Ehud Olmert, was responsible for affair. Court extends his remand by five days Former Jerusalem Mayor Uri Lupolianski was arrested Wednesday on suspicion of taking a bribe and money laundering as part of the Holyland affair. Lupolianski is the most senior public figure to be questioned in the affair so far. Upon entering the courtroom he told reporters, "I feel good, thank God. I find it strange." Lupolianski said Ehud Olmert, who served as Jerusalem mayor before him, was responsible for the affair. "The mayor is the one who decides; he is the navigator," he told Channel 10. Lupolianski, who served as Olmert's deputy at the time, said that "the deputy mayor has no responsibility. This means good things and bad things. There is no responsibility. It's nothing. It's just a title to take care of it, to make it nice. The mayor is the one who decides, and that's the truth." The Jerusalem Magistrate's Court accepted the police's request to extend Lupolianski's remand by five days. He is suspected of taking a bribe, money laundering, conspiring to commit a crime, fraud, breach of trust and tax offenses. Lupolianski served as chairman of the local planning and construction committee in Jerusalem when the Holyland project was approved. According to the police, during his term in different roles at the Jerusalem Municipality, Lupolianski demanded and received bribes and money from the Holyland project's entrepreneurs through a third party. The sums were allegedly received as donations to the Yad Sarah association. By 1999 he had taken some NIS 1.5 million (about $405,000) and from 2000 to 2006 he took an additional NIS 1.4 ($378,000) million. In addition, Lupolianski is suspected of receiving $30,000 for his personal use and in order to pay political activists during the Jerusalem mayoral elections in 2003, as well as $100,000 in 2005 as a donation to an advanced Judaic studies program run by his son.In exchange for the bribe, Lupolianski allegedly worked to advance the Holyland project in accordance with the entrepreneurs' demands. During his tenure as deputy mayor from 1993 to 2003, and later as mayor from 2003 to 2008, Lupolianski allegedly worked to speed up the discussion and approval of the city construction plan in the local planning and construction committee, to postpone the hearing of nearly 1,000 objections, to prevent lowering the buildings by two floors, to lower the land betterment taxes and to support the project's city construction plans. The police suspect that thanks to Lupolianski's activities, Holyland's entrepreneurs saved millions of shekels. He also helped boost the project and increase the entrepreneurs' income significantly. 'He did not disrupt investigation' Judge Abraham Heiman explained that he decided to extend Lupolianski's remand for fear of a disruption of the investigation. "The initial suspicions have become stronger. The investigation material contains more and beyond a reasonable doubt. The case I am dealing with is extremely serious," he said. The police representative, Superintendent Lior Rice, said that "the suspect betrayed the public's trust while taking a bribe. We suspected him from the start of the investigation." Rice added that apart from the donations, Lupolianski had received additional funds and that receipt had been issued for the donations. Lupolianski's lawyer, Attorney Yair Golan, claimed that his client "never took a brine or even one penny and cooperated fully with his investigators." According to the lawyer, "There is not one piece of evidence that Lupolianski tried to disrupt the investigation since it became public." Golan added that "the family of entrepreneur Hilel Cherny donated to Yad Sarah for 20 years, and not only in the past few years. All the donations were legal. Nothing went into his pocket. Indeed, he founded and volunteered in Yad Sarah, but this is his only connection to the association. He is completely clean." Yad Sarah said in a statement that the association "has nothing to do with the Holyland affair and never received bribes. If required, Yad Sarah will cooperate with the law enforcement authorities as needed." Earlier Wednesday, Olmert's media advisor said the former prime minister has decided to cut short his stay in Europe and will land in Israel on Wednesday night on the backdrop of the Holyland corruption scandal he has been implicated in, even though he denies any connection or involvement with the affair. The remand of six of the suspects detained in the Holyland case was extended by five days. Jerusalem Municipality's legal advisor received a request to halt construction on the Holyland real estate project. He promised to give the case priority. Eli Senyor and Shmulik Grossman contributed to this report

Tax evasion in the United States

Under the federal law of the United States of America, tax evasionor tax fraud, is the purposeful illegal attempt of a taxpayer to evade payment of a tax imposed by the federal government. Conviction of tax evasion may result in fines and imprisonment.^[1]

Tax evasion is separate from "tax avoidance", which is the legal utilization of the tax regime to one's own advantage in order to reduce the amount of tax that is payable by means that are within the law. Tax evasion is illegal while tax avoidance is legal.

In Gregory v. Helvering the US Supreme Court concurred with Judge Learned Hand's statement that: "Any one may so arrange his affairs that his taxes shall be as low as possible; he is not bound to choose that pattern which will best pay the Treasury; there is not even a patriotic duty to increase one's taxes." However, the court also ruled there was a duty not to illegally distort the tax code so as to evade paying one's legally required tax burden. http://en.wikipedia.org/wiki/Tax_evasion_in_the_United_States

financial terrorism

money and terror

On Oct. 31, 2007, the SEC issued a final judgment against Kasirer, ordering him to pay $4,991,434.

The Spinka money trail—and the informant who brought them down

Brooklyn landlords illegally harassed, targeted rent-stabilized tenants: suit ebadia@nydailynews.com

Brooklyn landlords illegally harassed, targeted rent-stabilized tenants: suit

А тем временем в Болшом Яблоке

http://jobs.aol.com/videos/career-advice/rabbi-police-officers-nurses-accused-in-child-porn-investigati/518240781/

http://jobs.aol.com/videos/career-advice/rabbi-accused-of-distributing-child-porn/518147544/

А тем временем в Израиле

http://www.huffingtonpost.com/2013/06/20/yona-metzger-interrogated-israels-chief-rabbi-suspected-of-fraud_n_3473175.html

создания видимости фиктивной орг - документы

Вот документы заполненые для создания видимости фиктивной орг:как видим под флагом "приватности" организации никаких данных вообще не заполнено.

в листе кодов классифицирует

501(c)

Religious, Educational, Charitable, Scientific, Literary, Testing for Public Safety, to Foster National or International Amateur Sports Competition, or Prevention of Cruelty to Children or Animals Organizations

Вот документы заполненые для создания видимости фиктивной орг:

This is the month and year of the nonprofit’s most recently filed Form 990.